Commentary by Jagdeesh Mann in Vancouver
The ongoing story of phony absentee ballots, and vote-buying swirling around Surrey’s current municipal election is cast with a perfect mix of characters—vulnerable immigrants, greedy developers, partisan journalists, and amoral politicians—to seem like a plot suited for an Indian soap opera, the nightly programming favoured by many of the city’s 160,000 South Asian residents.
This drama is just too tantalizing to pass up. Across Surrey-based South Asian social media threads, Whatsapp chat groups, and Punjabi-language radio talk shows, gossiping over this latest scandal—or appearance of a scandal—has become the latest guilty pleasure.
This issue, which for the past two weeks has overshadowed actual policy matters relevant to the Surrey election, has tarnished the image of the city’s politics-mad South Asian community. But in an election when the leading candidate is someone vying to become the city’s first mayor of South Asian descent, perhaps that was the point. Smearing an opponent is a common tactic in wild anything-goes democracies like India, but its a sort of "dirty politics" most South Asians living in Canada would prefer remain overseas.
But as of the latest police investigation update, it seems this entire affair may turn out to be much ado about nothing. Surrey RCMP reported it had examined 73 applications to vote by mail, and that 67 were fraudulent because they were not completed or signed by the voter listed on the application.
The Mounties added that no ballots were sent out to individuals based on these fraudulent applications.
And lastly—and most importantly here—the RCMP said it had not found any evidence to link any mayoral candidate to these phony applications.
As the RCMP investigation continues, and given all the commentary on social media are unsubstantiated allegations, most mainstream media outlets in the Lower Mainland have wisely remained circumspect in their coverage of the issue.
CBC, StarMetro, the Vancouver Sun, and the Globe and Mail have all avoided implicating any particular mayoral candidate in this alleged scandal. There is plenty of rumour-mongering online, but it won’t be found in the coverage provided by these outlets.
But there has been one notable exception: Global News. The media outlet has aggressively pursued this story and it recently stepped assertively into a no-man’s land of difficult-to-corroborate allegations via its story, “Two men say they were pressured to participate in alleged Surrey voter fraud scheme”, and published comments from two anonymous South Asian sources—Mr. X and Mr. Y—the type of material other outlets have ostensibly balked at using.
What made the Global News story stand out against all the coverage on this issue, was that it seemed to implicate one of three leading mayoral candidates. The video version of the story can be viewed here.
The piece seemed like uncharacteristically thin reporting by the staid broadcaster that still reigns as the most popular evening newscast in the Lower Mainland and that (arguably) still possesses the reporting credibility to bring down governments in the province—it was Global’s (BCTV) cameras that were first on the spot when the police came knocking on then-premier Glen Clark’s door back in 1999.
By airing its story, Global News seemed to signal that its reporters had corroborating information others outlets lacked. I did make contact with Global’s news director but I did not receive answers in how the outlet verified the statements of these anonymous sources.
But if the statements were accepted with minimal direct corroboration, then it would seem Global—at least when it comes to coverage featuring issues from diverse communities—is willing to relax its standards of reporting and use difficult-to-verify information that otherwise wouldn’t make the grade.
But before diving into that, first some background.
Let’s start with the alleged victims—these are an unknown number of Surrey residents of South Asian descent who by most accounts seem to be recent immigrants with little to no English skills, senior citizens, foreign students with "permanent residency" (though this seems like an oxymoron), and others from this community who typically do not vote. They have either been solicited (made a Godfather-like offer they can’t refuse) by various "poll captains" or their volunteer staff to cast an absentee ballot for their candidate (or made to sign over these ballots which are filled out and submitted on their behalf later).
Pulling the strings behind the scenes are apparently deep-pocketed developers who are watching over the proceedings like fat cats perched on stacks of $100 bills—apparently the going rate per vote.
A grassroots anticrime activist organization, Wake Up Surrey, formed earlier this year to combat gang violence and what it views as the city’s institutional complacency in halting gun crime, blew the whistle on this alleged scandal in September. It has taken on the capes of heroes.
And lastly, a three-term Surrey councillor of South Asian descent, Tom Gill, who is a front runner and has all the coveted endorsements, including one from former Surrey mayor Diane Watts, is seeing his campaign put on the backfoot and his aspiration to become the city’s first nonwhite mayor pulled down into the mud.
That is because it was Gill who was fingered in the Global piece that featured the two anonymous South Asian men, Mr. X and Mr. Y, both of whom work in the Lower Mainland construction trades. According to Global’s story, both men said they were approached by people from Gill’s Surrey First campaign, the difference being Mr. Y got the carrot, while Mr. X, the stick.
In Mr. X’s case, he was asked to fill out a phony mail-in ballot in support of Gill and informed if he didn’t provide assistance that money owed to him from a trades job would be in jeopardy.
Mr. Y said he was asked for the names of South Asian residents in Surrey who typically did not vote. He was promised preferential treatment in a future Gill administration from city planners in terms of his development submissions.
Neither man said they went to the Surrey RCMP with their troubles.
Global kept the identities of both men anonymous out of their fear of reprisal.
Where vote-buying with either money or liquor is a common, almost comically traditional practice in Punjabi villages (where many of Surrey’s South Asian population hails from), voter fraud in Canada is nonexistent. In 2017, the Economist’s Democracy Index ranked Canada sixth in terms of the health of its democracy. (The U.S. came 21st.)
The serious nature of these unprecedented allegations merits an aggressive approach by journalists in digging up the facts. And based on the latest RCMP update, it seems remote that the Surrey First campaign has been guilty (or the most guilty) of this illegal activity.
It seems more likely, however, that the affair has been a smear-and-distraction campaign machinated to perfection to damage one candidate’s credibility.
So while getting this story right and being first on the spot may earn your outlet some extra click-thrus and attention, getting it wrong would not only risk damaging Global’s credibility and more critically, it could unduly influence the outcome of the Surrey mayoral race, in the same way that deliberately fake news bent the results of the 2016 U.S. presidential election.
So in coming back to Global’s recent story, it may be the case that Global took added confidence in the credibility of Mr. X and Mr. Y based on similar muddy claims being made on Punjabi language radio and on social media threads. Wake Up Surrey’s spokesperson, Sukhi Sandhu, has also been quoted for directly fingering Gill’s supportersas being behind the voting fraud.
But as someone who edited a South Asian publication for many years, I hold little value in these parallel opinions of Wake Up Surrey and various Punjabi radio talk shows. And I particularly find zero value in this content when it comes to corroborating Mr. X and Mr. Y’s statements.
As much as Wake Up Surrey has done to bring critical issues of community safety and gun crime to the surface of Surrey politics, the South Asian grassroots organization has been somewhat of a wild card in this controversy. When the group first went public with this voter fraud allegation, it claimed as many as 15,000 of Surrey’s ballots were compromised.
As recently reported, the Surrey RCMP had received only 73 mail ballot registration applications from Surrey’s chief elections officer—a barely audible whimper compared to the howls of protest originally from the group.
Punjabi-language media outlets, meanwhile, which are rarely impartial and have a tendency to play loose with the facts as best meets their agendas, have been giving air time to everyone from victims shocked to learn their signatures were forged to angry talk-back callers spewing all sorts of conspiracy theories.
For months many of these outlets have dogged Gill with negative coverage, fanning these headwinds to slow down his mayoral campaign. This has included devoting undue coverage and talk-back time earlier this spring to an anonymous flyer slandering Gill that was distributed through the city’s Indian shopping areas and neighbourhoods.
Mainstream outlets like the Vancouver Sun chose not to publish the contents of that flyer given "the unsubstantiated, vague and anonymous allegations".
Meanwhile back to Global’s story—after airing the anonymous allegations of Mr. X and Mr. Y, the story concludes by stating that “Surrey's South Asian community is now a pivotal voting group” and that as Western Canada’s second largest city, Surrey politics matter more than ever.
There seems to be an assumption here that there is one bloc of South Asian voters. Perhaps this assumption also contributed to the outlet gaining confidence in the allegations of two anonymous South Asian men that were outing the city election’s main South Asian candidate.
The problem here is that there is not one South Asian voting group—this is a multicultural myth used by xenophobes to rally the troops against the immigrants who are "taking over". In the world of South Asian politics, there are many fragmented groups, and extended families who are often at loggerheads with each other, jockeying for influence in one form or another.
Contrary to the ignorant opinions one typically finds in comment threads on news websites, the South Asian candidate in Surrey is not going to get all the South Asian votes. It is very possible Gill may only get support from one-third of these voters. More likely is that the South Asian vote will be split, possibly equally, between all three leading mayoral candidates. Bruce Hayne, Doug McCallum, and Tom Gill all have a significant South Asian following.
McCallum, in particular, is practically an honourary member of the South Asian community—he is affectionately referred to as ‘Doug Bhaaji’ or ‘Brother Doug’ because of his development-friendly policies that transformed Surrey from a smaller bedroom community in the '90s into a more sprawling bedroom community of larger strip malls and industrial parks that it is today. During McCallum’s three terms as a business-friendly mayor of Surrey from 1996 to 2005, many of Surrey’s South Asian now wealthy developers first started their rise to affluence and influence.
McCallum has been out of power long enough such that the have-nots among the South Asian voters have forgotten, or don’t know, that many of TransLink’s current woes, and hence the lack of public transit in Surrey and the Lower Mainland, began when McCallum was the chairperson of that troubled body.
But these performance issues from McCallum’s past have been glossed over in Punjabi media, which tends to be very development friendly. Both McCallum and Hayne have also generally received softer "nuanced" coverage, at least when compared to Gill.
In the nexus of Surrey’s Punjabi media outlets, activist groups, property developers, temple committees, socialites, singers, and political aspirants, there are numerous layers of family, business, ancestral, and professional alliances that obscure the intentions of anyone coming forward with an allegation. Sussing out who is connected to whom in this cat’s cradle of relationships is truly Tinker Tailor Soldier Spy.
Add to that the challenge of covering Canada’s diverse communities when there is a language barrier—it makes covering large minority groups like the South Asian, Chinese, and Filipino communities difficult work.
To be fair, mainstream outlets like Global seem to be devoting more resources to covering diverse communities and the outlet is producing solid work when there are equally solid facts upon which to build out the story.
But there are still instances when Global has over-reached and produced ham-fisted ethnic coverage, such as a piece earlier this year that attributed Surrey gangsterism and violence to gun glamour in Punjabi bhangra videos.
In this voter fraud story, there seem to be too many unknowns—at least from my perspective as someone who has worked in South Asian media—to responsibly press ahead with a story that relies on the allegations of two individuals who didn’t first go to the police and were unwilling to disclose their identities, reprisal or not.
So a question: would Global publish a follow-up story if two other men, in parallel circumstances, came forward with similar allegations as Mr. X and Mr. Y—let’s call them Mr. B and Mr. C—but that implicated one of the other non-South Asian mayoral candidates?
It would seem the evidence on such a story would appear to be equally thin.
Commentary by: Jagdeesh Mann in Vancouver, BC
Over its 132-year history since incorporation as a city, Vancouver has had 39 mayors. All of them have been white men.
Change seems to be coming, however, and suddenly.
Two of the Vancouver’s leading municipal parties will be running mayoral candidates from diverse backgrounds for the upcoming 2018 civic election now only four months away.
Recently, Ken Sim, the second-generation Canadian-born son of Chinese immigrants, won the nomination for the city’s right-of-centre Non-Partisan Association (NPA). This party, which was founded in 1937, has traditionally been aligned with the interests of the city’s business community.
In a surprising result, the entrepreneur and cofounder of Nurse Next Door and Rosemary Rocksalt bagel shops, beat out the establishment candidate John Coupar, the two-time NPA Vancouver park board commissioner who had the support of other establishment figures like former councillor Suzanne Anton and former mayor Philip Owen.
Meanwhile, the currently ruling Vision Vancouver party has confirmed its mayoral candidate will be Squamish Nation hereditary chief Ian Campbell.
Internet entrepreneur Taleeb Noormohamed—who drew comparisons to Calgary’s wonder-mayor Naheed Nenshi—had been bidding for the Vision Vancouver leadership until recently, when a health matter forced him to drop out of the campaign.
On the sidelines, former federal Conservative MP, Wai Young has indicated interest in running as an independent but hasn’t confirmed her candidacy yet. Raymond Louie, the five-time Vision city councillor who would have made a strong candidate for mayor, has also declared he is not running. There is some uncertainty about why he wasn’t recruited by his own Vision party for the mayor’s nomination (or if he pre-emptively declined the possibility).
It seems 2018 may be the year when Vancouver—one of the most left-of-centre cities in North America, Canada’s commercial and cultural gateway to Asia, and the metropolis that was early to embrace Indian yoga and in gratitude paid the world back with lululemon yoga pants—finally elects a nonwhite mayor.
Leaders, activists, and entrepreneurs from smaller diverse communities have increasingly participated in Canadian politics over the past two decades. It has now become the norm to see the country’s diversity represented among its politicians, whether that be in cabinet in Ottawa or the legislative backbenches in Victoria.
But at the municipal level, and particularly in Vancouver, they have struggled to break through, or perhaps a better term is "break out" from their ethnic silos and gain a voice on a broader citywide stage.
So far, however, the run-up to the 2018 election is proving to be an inflection point in this narrative. Hollywood had its #OscarsSoWhite reckoning two years ago, so it seems apt for Hollywood North to also have its own #VancouverSoWhite moment, though one would think progressive Canadians would have beat their American counterparts to this milestone.
While there is an immigrants-coming-of-age story here, there is also a perfect storm of political conditions that have triggered the backroom players and eminences grise behind the major parties to seek out diverse candidates.
For the NPA, Ken Sim’s nomination effectively counters any potential candidacy of Stephen Harper-era conservative Wai Young, who has significant support from within the Chinese community.
Sim’s family roots go back to Hong Kong and he will pull votes from this segment of the Chinese community (he may have less of a connection among Mainland Chinese immigrants). His last-minute entry—or recruitment—into the mayoral race looks to be an efficacious use of inclusiveness by a party that has been out of power for a decade.
For the progressive left-leaning Vision Vancouver, Campbell’s nomination provides a clean break from the past and a chance to rebrand a party that many believe has much to account (or some would say atone) for after the past decade in power.
For political watchers, this greater-than-usual interest in standing for public office from qualified diverse candidates makes this year’s election intriguing.
But for the average citizen all of this may go unnoticed if it all turns out to be business-as-usual and the 40th mayor of Vancouver—like the thirty-nine previously—once again is another white person.
There are still many twists, announcements, and deals to unfold before that forecast becomes clearer. But it is worth a look to see how various local and Canadian laws, policies, and practices of exclusion over the past century-and-a-half have led to this much delayed point, where diverse candidates—in a city where half the population is not white—finally have a real shot at becoming mayor.
In four months time, this election may be remembered as the moment Vancouverites finally said “Yes We Can” instead of the usual “Yes We Can’t”.
Lack of profile exerts a high price
Among the jigsaw pieces that comprise the map of Lower Mainland municipalities, Surrey is the fastest growing city in the region. Ten thousand new people move into Surrey every year.
Barinder Rasode, a former two-term Surrey city councillor, has come the closest among nonwhite candidates in the Lower Mainland to winning a coveted mayor’s seat.
There have been a small number of nonwhite politicians who have won mayoral races in B.C., but all have been outside the Lower Mainland: Jamese Atebe in Mission, Alan Lowe in Victoria, Akbal Mund in Vernon, and Colin Basran in Kelowna.
Naranjan Grewal of Mission was the first nonwhite mayor in all of B.C. when he was elected in 1954. He died under suspicious circumstances three years later.
Despite late entry to the race, Rasode garnered an impressive 21 percent of the votes in the 2014 Surrey municipal election. She has been one of the few individuals to cross over in appeal to the broader community, a feat not easily achieved given the tendency of potential candidates from diverse communities to remain in their comfort zones, or even self-segregate, when encountering barriers of entry to mainstream political organizations.
“When it comes to municipal elections, if a candidate hopes to compete or have any chance at winning, they must have a profile beyond their own community,” explained Rasode, who served on board of directors for Fraser Health and served as a Surrey city councillor from 2008 to 2014. “This is evident in electoral results. Even when minorities run for council seats as part of recognized slates, they tend to be the ones who fall short or to the bottom of the slate.”
Rasode’s observation holds true whether in Surrey or in Vancouver. In the 2014 Vancouver election, only two Vision Vancouver council candidates out of eight on the slate failed to win seats: Niki Sharma and Tony Tang, candidates from South Asian and Chinese backgrounds.
In 2008, the lone Vision councillor out of eight on the slate who failed to win a seat was Kashmir Dhaliwal, the former president of the Khalsa Diwan Society (Ross Street Sikh Temple). Despite being a power broker within one of B.C.’s biggest Sikh temples, and one with a very politically active congregation, Dhaliwal still fell short of being elected—he just lacked a wider profile beyond his South Vancouver neighbourhood.
Fast forward 10 years and back to the upcoming election. This lack of profile is still an Achilles heel for both the NPA nominee Ken Sim and Ian Campbell. Both will be hampered by being relatively unknown to broader sections of Vancouver’s voting public (Sim likely more than Campbell).
Unlike previous diverse candidates, however, who have in the past ran as independents, both Sim and Campbell will have the party machines of the NPA and Vision to help remedy some of this lack of profile.
But there is a caveat emptor here, particularly for Vision. Ian Campbell will first have much work to do in rebuilding a damaged Vision brand before he hopes to reap any of the rewards of membership.
It is clear the 2018 version of Vision does not have the potency it once did circa 2011 or even in 2014. It looks to be sinking ship with neither Mayor Gregor Robertson seeking re-election, nor three of its councillors. One veteran city hall reporter has even suggested the party may want to consider disbanding for a dignified end to its political life.
For these two newcomers, the mission will be to "get their names out there" into a congested daily news cycle. Bonus points if they edge out other candidates.
This, however, is much more easily said than done.
Kinder Morgan’s Trans Mountain pipeline was meant to deliver oil to offshore tankers for lighting up cities abroad. In actuality, the pipeline has pumped media exposure to antagonistic local politicians and lit up their approval rating numbers.
The fight against Kinder Morgan—the news story of the year in Vancouver—has been a gift to the other anti-pipeline mayoral candidates like NDP member of Parliament Kennedy Stewart, and SFU professor of public practice Shauna Sylvester. It would have also helped popular Green party city councilor Adriane Carr but she has recently decided not to run for mayor. Still, if Vancouver doesn’t elect its first nonwhite mayor, it may be due to voters electing Sylvester as their first woman mayor, no less a milestone-in-waiting.
Depending on how the Kinder Morgan narrative unfolds, the pipelines and oil tankers debate could end up overshadowing other hot-button issues, possibly even housing affordability. This would be a boon particularly for Stewart, who was recently arrested in March for contempt after he marched to British Columbia’s frontline and deliberately breached the five-meter exclusion zone buffering "The Fence" that safeguards the Kinder Morgan’s tanker farm on Burnaby Mountain.
His act of civil disobedience against a heavy-handed Trudeau government bulldozing ahead with now their pipeline project has transformed the staid NDP politician into a sort of Gandhi-of-Burnaby.
No doubt this act will add some swagger to Stewart’s campaign. When it counted, he could be counted, standing among those lined up against the carbon-spewing machinery of Big Oil. Stewart’s chances of winning will increase further if the muscle of B.C.’s local NDP machine gets behind him.
Given the vocal opposition to the pipeline by the Squamish Nation, and Vision Vancouver, Ian Campbell also stands to gain on this issue. But he will need to find a way to "out-activist" Stewart, who has gotten to the front of the line on this issue.
Getting arrested and having a record, however, isn’t always a viable strategy for most candidates to gain the profile necessary to win a municipal election—or to stay if office, given they usually have day jobs and other real-life entanglements. Besides, historically speaking, getting arrested for most people, and notably for people of colour, has never been an ideal path to career advancement. Ultimately, diversifying Vancouver city politics is not the same thing as integrating an Alabama lunch counter.
But the real obstacle for diverse candidates seeking to gain name recognition runs deeper than being able to generate viral hashtags, or skillfully jockeying for media airtime.
It is a more permanent and seemingly intractable structural barrier at the heart of Vancouver’s municipal electoral system.
No wards led to more exclusion from power
A ward system divides a city into neighbourhoods with each electing one councillor.
Virtually all major Canadian cities have implemented a ward system to ensure individual neighbourhoods are represented at the council level by an individual who has ties to or lives in that neighbourhood.
These cities include Calgary, Montreal, Winnipeg, Edmonton, Toronto, Windsor, Ottawa, Hamilton, Halifax, and so forth. I think you get the point.
Vancouver, however, is the largest Canadian city that uses an at-large system. It is based on a "to-the-victors-the-spoils" approach to city politics.
Vancouver city council is comprised of the 10 candidates who receive the most votes from across all the neighbourhoods of the city. It is a system that has some benefits as it requires candidates to see the bigger picture and know all of the issues in the city, but it is a system that has also been criticized as been exclusionary, even racist, for blocking out candidates of diverse backgrounds.
There have been a number of cases in the United States where at-large systems were found by the courts to be discriminatory toward minority black and Hispanic populations.
Unlike the at-large system, wards allow more localized neighbourhood candidates a channel to access the bigger citywide stage.
Vancouver is a city that is simultaneously diverse but ethnically siloed—it is a place where people from different backgrounds peacefully co-exist but don’t necessarily coalesce. A ward system makes the difference between a candidate from a diverse background getting heard or getting crowded out. It ameliorates the "lack of profile" issue for diverse candidates.
In 2004, the city held a referendum asking Vancouver voters about moving to a wards system. The No side rejected the proposition by a small majority of 54 percent.
Given the momentum currently building for British Columbia to adopt a proportional-representation electoral system, it seems likely that a referendum on ward system would receive more support today than it did 14 years ago.
RJ Aquino, who has previously run for council in 2011 for COPE and in 2014 for the then-nascent OneCity party, believes a ward system would have altered the outcomes of his previous campaigns.
Aquino, who was born in the Philippines and has lived in Vancouver for the past 20 years, serves on the board of Collingwood Neighbourhood House. He is active in various initiatives in his part of Vancouver.
In 2014, Aquino was among the top vote-getters in Collingwood-Renfrew, Vancouver-Kensington, and the Fraser Street and King Edward area, all neighbourhoods with a significant population of Filipinos, the fastest growing ethnic group in B.C.
According to the recent census, there are 94,000 Filipinos living in the Metro Vancouver region, yet there has never been anyone of Filipino descent on Vancouver council, or the Vancouver park board.
“For people from diverse communities, we really have to work that much harder to get our name out there,” said Aquino, who is seeking a OneCity nomination for council this year. “Every time I encounter new people, there is always that extra step of explaining my background, how I fit into Vancouver, and how my values connect with the city’s values.”
But there has always been that extra distance to make up for diverse candidates. For this current generation, this means a "lack of profile" problem. Two generations ago, it was a matter of lacking the requisite language skills.
But going back even further, it was a matter of being barred from participating in the political process altogether.
Institutional racism plays a role
Amid Vancouver’s picturesque surroundings and its generally polite daily exchanges between its multicultural residents of all backgrounds, it is easy to forget the city was once the gateway to enforcing the country’s "white Canada" policy that deterred non-European immigration until the mid 20th century.
This policy was best articulated by former Canadian prime minister, Sir Wilfrid Laurier, whose face has been featured on Canada’s five-dollar bill.
In a parliamentary debate on Asian immigration in October 1914, he said: “The people of Canada want to have a white country, and certain of our fellow subjects who are not of the white race want to come to Canada and be admitted to all the rights of Canadian citizenship . . . These men have been taught by a certain school of politics that they are equals of British subjects; unfortunately they are brought face to face with the hard facts when it’s too late.”
It was this racist vision for the country that led to the Canadian government refusing permission to the Komagata Maru to dock in 1914 when the infamous Japanese tramp steamer arrived in Burrard Inlet with 376 would-be immigrants from India. The Vancouver Sun reported on the incident with toxic headlines like “Hindu invaders now in the city harbour on Komagata Maru”.
During that time other publications, like the Vancouver World, routinely railed against Chinese and Japanese residents with their poison pens and the World openly bragged that it was the “the one daily paper in Vancouver which has consistently set its face against the Orientals”.
While this "white Canada" policy blocked non-European immigrants from entering Canada for much of the 20th century, those who were already living here were not granted the full rights of citizenship.
It wasn’t until 1947 that Asian Canadians from Indian and Chinese backgrounds were permitted to vote and participate in the political process.
Meanwhile, in terms of its treatment of the Indigenous population, when the Canadian government wasn’t tearing Indigenous children away from their families and sending them to odious residential schools, it was also maintaining the ban on status Indigenous people from voting in elections, finally repealed only in 1960.
While that may seem like a long time ago for some too quick to dismiss the institutionalized racism of Canada’s past, consider this: some of the community elders who may be advising Squamish Nation hereditary Chief Ian Campbell on his mayoral bid were in their own lifetime once prohibited from voting in civic elections.
It doesn’t take much digging to unearth the artifacts of Vancouver’s racist history. According to local journalist Francis Bula, the covenant on NPA nominee Ken Sim’s house in the Arbutus neighbourhood on the West Side of the city prohibits someone of Chinese descent from owning the property. Many houses in the city’s elite neighbourhoods still have similar racist clauses in their covenants though they are no longer enforced.
It is understandable for Vancouverites to want to move on, or to forget, Canada’s own Jim Crow-like era. But it has not been as easy for those disenfranchised communities. Even after these race-based antivoting acts were repealed, it would take decades before nonwhite Canadians began putting their names forward to participate in politics.
It would take 25 years after the repeal of Canada racist voting legislation until the first resident of South Asian descent would win a seat on Vancouver council. Since V.S. Pendakur’s lone two-year term ended in 1974, no other person of South Asian descent has been on Vancouver council.
For the Chinese community, the wait was even longer. It would take 35 years before the first resident of Chinese descent, Bill Yee, won a council seat in 1982.
Three decades on, seeing diverse candidates come forward for elections has become normalized. But that doesn’t mean they still don’t encounter the racial slurs and broadsides of yesterday.
In 2016, when Niki Sharma, the former park board commissioner and Vision candidate for council, ran for the Vancity board of directors, someone trolling her Facebook page posted: “We don’t want packys (sic) in politics you people are taking over our country”.
Rather than deleting the comment, Sharma responded to it. Readers shared and commented on her post hundreds of times.
“I was going to delete your comment. As my hand went over to the delete button, something stopped me,” she wrote in the middle of that sleepless night. “As much as we both might want to, you and I cannot delete each other.”
Where diverse Canadians have been under-represented on municipal councils, it has been the reverse for white Canadians. Generation upon generation of white politicians have benefited from an under-acknowledged privilege of being allowed to vote, stand for elections, and get ahead thanks to a wielding a disproportionate voice in the political sphere.
This has created its own adverse consequences, such as encouraging ethnic pandering where white politician seem to show up at temples, and mosques every so often, often in ethnic garb, to hit up vote banks or follow the instructions of cooked up "Multicultural Strategic Outreach Plans".
It also led to cringing moments of white paternalism. This white-on-nonwhite crime was most recently witnessed in 2015 when the current Vancouver mayor thought he had a "teachable moment" and tried to educate a prominent local Chinese-Canadian professional about what is and isn’t racist.
Andy Yan, then an urban planner with Bing Thom Architects, produced a study that looked at the names of buyers of homes on Vancouver’s tony west side. He found that buyers with non-Anglicized Chinese names were purchasing the majority of the homes in that neighbourhood.
Gregor Robertson publicly dismissed Yan’s work as racist, failing to see the irony of his criticism of Yan, given his great-grandfather was forced to pay the actually-racist Chinese Head Tax that was designed to keep Chinese immigrants out of B.C. As a social scientist, Yan was just looking at the data and sharing his observations, which were in plain sight.
The irony of the mayor’s response, however, was not lost on Brandon Yan, who is currently seeking to run for city council on the OneCity slate. He countered the mayor’s misguided comments in a line that should be quoted in a Dear White People racism primer, “Let’s leave it to the rich white dudes to decide what’s racist, right?”
This kind of paternalism is a natural outcome of a long history of exclusion. Out a total of 1,080 council and mayor’s seats across 102 administrations, 98 percent have been occupied by white politicians—like Andy Yan, I ran my own name analysis, through of all the city councillors and mayors over Vancouver’s history.
And of the seats occupied by councillors from diverse backgrounds: half have been won only in the past two decades since 2000.
When 98 percent of "leaders" in Vancouver’s brief history have been white but the population has steadily diversified to point of being 50 percent nonwhite, there is bound to be a disconnect between city hall’s perception and the reality on the ground.
Diversity: an optical illusion?
Because of their low turnout rates, municipal elections are notoriously difficult to poll. This is a point that Shachi Kurl, executive director of the Angus Reid Institute, stressed repeatedly in our recent conversation.
“Compared to provincial and federal elections, turnout rates for municipal elections are around 30 percent. The X-factor is turnout, and it’s more exaggerated in city elections,” explained Kurl, who heads the public opinion polling organization.
In the 2017 by-election when Hector Bremner from the NPA was elected to city council, only 11 percent of voters turned out to vote.
“Just look at the recent example in Calgary. The polling for that election was not close to the final results. The polls had (Naheed) Nenshi running neck-in-neck. In the end, Nenshi won extremely comfortably for his 3rd term.”
In the 2014 council election, Vision candidate Niki Sharma placed 17th out of 49 candidates, receiving close to 50,000 votes. She fell short of winning by only 8,000 votes.
From her perspective, every percentage increase in turnout has the potential to reverse a loss into a victory, “In an election with low voter turnout, it doesn’t take many people deciding not to vote for you to be the difference between getting elected and not getting elected.”
The NPA may be hoping Ken Sim can trigger this X-factor in his favour and lure more voters from the Chinese community to participate. It could be all the difference he needs to win the coveted mayor’s gavel.
But as in the case of Calgary’s Naheed Nenshi, the three-term Muslim mayor at the head of one of the more conservative cities in the country, the success of an ethnic candidate is not determined by the strength of his support from within his ethnic base, but rather from beyond it.
Nenshi, the only nonwhite mayor of a major Canadian city, has become a celebrity politician in Calgary, and across Alberta, because of his competence and ability to engage with the electorate.
But this does raise a question about diversity and politics—is there a causal link between Naheed Nenshi’s skills as a politician and his ethnicity?
Consider this hypothetical: if Nenshi had been a white Protestant instead of a brown Muslim, and still produced the same outcomes for Calgarians, then wouldn’t "celebrating diversity" only be emphasizing difference and fostering identity politics? In other words, shouldn’t Canadians focus their "celebration" solely on the actual achievements of their leaders instead of also on their "diversity"?
RJ Aquino, the aspiring city council candidate for OneCity, addressed this criticism often levelled from the right through a personal anecdote.
“In 2011, when I first ran for office, I started getting local university students from my community contacting me because they recognized my last name as Filipino. These were students who otherwise weren’t paying attention or engaged in civic politics, but when they learned I was from the same background, they looked me up and inquired about me.”
“Because I looked like them and because I was in the public eye, it showed to younger generations that it was possible to do this, that we can be represented.”
Where there is under-representation—whether in terms of race, gender, or sexual orientation—it does not invite wider participation from all citizens, ultimately at the expense of our democratic institutions.
This segues to the other potential benefit of diversity: that diverse candidates bring unique experiences and insights, which may in turn lead to solutions and policies otherwise overlooked.
This claim is also open to some scrutiny given second- and third-generation Canadians—regardless of background—end up sharing common experiences. Or in other words, eventually all Canadians, if you live here long enough, end up being different but in the same way.
A diversity of faces may make for good optics—as in the current Trudeau’s cabinet—but may still be little more than an optical illusion when it comes to actual diversity of ideas.
To be fair, it is a reasonable conclusion that looking "different" does not necessarily translate into thinking differently.
But—and this is the crucial point—this flattening of Canadian diversity over time doesn’t mean that people from different backgrounds don’t empathize differently.
Let’s bring it back to the Vancouver context.
Should either Ian Campbell or Ken Sim become mayor, it is reasonable to conclude neither may have novel approaches to age-old issues facing the city. And as complete outsiders, particularly for Sim, they will likely struggle to learn the in-and-outs of city hall management and governance conventions.
But that does not mean they wouldn’t bring much-needed new empathy on age-old issues that, if nothing else, prevent these issues from being ignored.
Some examples to illustrate.
The past decade have been halcyon years for developers who have made more profits than ever while recasting Vancouver into an Eden of gleaming glass towers. Out of the billions flowing through Vancouver’s real estate market, a tiny infintesimal fraction could have been diverted to provide a lasting and sustainable solution to the city’s chronic problem of homelessness.
Yet 10 years after Vision took power having promised to end homelessness, the issue remains as chronic as ever.
It is a fitting metaphor for what Vancouver has become when one encounters its homeless residents trying to sleep in the cold-concrete nooks and doorways of its half-empty, but ecofriendly LEED skyscrapers.
It seems unlikely Campbell, someone from an indigenous background, would only pay lip service to this homelessness issue given that 40 percent of homeless people in the city are from an indigenous background, a staggering 20 times greater than their actual percentage of the overall population.
And perhaps it will require a Vancouver mayor from an Indigenous background like Ian Campbell to advance the reconciliation agenda and create new community initiatives that go beyond declarations of recognizing Vancouver as the unceded territories of the Musqueam, Squamish, and Tsleil-Waututh peoples.
In the case of Ken Sim, he is a second-generation Canadian who witnessed firsthand the struggles of his immigrant parents. He took menial jobs, worked as a janitor during high school, and like other second-generation Canadians found a way to sacrifice and forge ahead.
Would Sim not be more empathetic to Vancouver’s affordability issues than the current mayor, even if he is representing the right-of-centre NPA?
I worked as a janitor during high school and I had immigrant parents who struggled like others in a similar position. Back then it seemed inconceivable that those sweeping up the offices could one day be the ones sweeping into them.
For me, the candidacies and civic participation of Ken Sim, Ian Campbell, RJ Aquino, Brandon Yan, and a growing number of other diverse candidates in this coming 2018 election has piqued my interest in civic politics more than ever.
These candidates represent the other half of Vancouver that rarely gets to be heard in our city affairs, and the half that historically has been discouraged and once even banned from participating.
It may turn out that 2018 is still not the year a nonwhite candidate becomes mayor of Vancouver, but it seems 2018 will be the year that finally shows it is possible.
And that is an inflection point when truly "diversity becomes our strength", not just for half our city residents but for us all.
Jagdeesh Mann is the executive editor of the Asian Pacific Post. Based in Vancouver, he is also an active contributor to a number of publications and a member of the NCM Collective.
By Ashoke Dasgupta in Winnipeg, MB
Elsie James (83) pulled into Fernie, British Columbia, with her family when she was seven. The rain-drenched moon raised its Aladdin’s lamp to the stars, conjuring magical shadows into being. The next morning, crimson streaks were smeared across the skyline, mountain topping mountain. Entranced by a magnificent view of the shimmering mountaintops, James — a prairie girl by birth — announced to her mother that she would live among crags when she grew up.
Sure enough, we find her among the mountains, symbols or images of other reality, 74 years later at home in High River, Alberta and, for months at a time, in Nepal — a poor land-locked state between Tibet and India — which features eight of the world’s 10 tallest mountains.
“I’ve been hypnotized by mountain ranges ever since that morning in Fernie, so, when I retired after three decades in banking, I trekked to Mount Everest, Nepal, in 1995,” James said on the phone from her Alberta home. “My metaphysical connection with mountains and the Nepali people led to a second career short on financial compensation, but long on self-fulfillment.”
International charities have been working in Nepal since 1951. Elsie James of Calgary, Medical Mercy Canada (MMC)’s Nepal Country Manager, has been making two trips there every year for a total of five months annually, usually in the spring and fall, the timing depending on needs at the other end.
First encounter with Nepal
Her first official trip to Nepal was for an NGO called PartnerShip Canada in 1996; James was there full-time until early 2000, except for brief visits to Canada. She continued to work with village schools and supported her activities by bringing tour and trekking groups to Nepal after PartnerShip downed shutters until 2007, when Medical Mercy Canada, a registered Canadian charity, adopted her projects, taking them under their wing.
(At right, Elsie James with summer intern, David Bobyn, at the opening of Sanskrit High School in Maidi, Dhading District)
James began working with Kanti Children's Hospital in Kathmandu 2008. She organized a fund-raising trek to the Everest Base Camp on her 75th birthday. New plumbing, electrical wiring, the installation of a new kitchen, painting the building inside and out, and replacing the leaking roof, were needed at the hospital’s Shelter House. This is where family caregivers stay while helping their hospitalized children. Everyone on the trek did fundraising in their communities, and a portion of the trek fee also went to the Shelter House Fund. The trek, called "Trek 4 Kanti Kids" (aka Granny's Grunt), raised approximately $29,000. The work was completed in 2011.
MMC also has an emergency fund that helps families unable to pay for extended treatment, blood transfusions and special diagnostic tests. The Shelter House is managed by a Nepali NGO, Social Action Volunteers-Nepal (SAV-Nepal). In 2015, SAV's annual reports showed 6,801 occupied "bed- nights" in the Shelter House Dormitory and 146 children financially helped to treatment and diagnostic services.
Between 2005 and 2014, they were improving sanitation at village schools, organizing annual medical or dental clinics in remote villages, and operating a mobile medical clinic that employed four Nepali health workers who made the rounds to four remote locations where villagers lacked access to health posts or hospitals. The free clinics were served by Nepali and foreign volunteers.
The last, large medical/dental camp was in 2012. Like its predecessors, it included workshops, teaching villagers the importance of clean water, water treatment options, sanitation and hygiene. By 2012, travel and food costs within Nepal had become too expensive for large mobile clinics to continue to be viable.
Road access to centrally-located District Hospitals had also improved, enabling transportation of patients from villages to District Hospitals for medical care. “We are now concentrating more on health education and prevention than active treatment,” says James.
Providing education and water
Beginning in 2006, MMC trained and paid four village youths in Tipling Village Development Council (VDC) to act as Classroom Assistants in three schools, to help the overworked teachers. The Tipling villages are in a high valley just south of the Tibet border in northern Nepal. The attendance of teachers and students had been irregular, and the villages unable to solve the problem. One teacher had three grades with a total of 105 students in ages ranging from 5 to 14 — and was expected to teach them all. Attendance and parental support of the schools improved with the provision of help for the teachers. “We supported this project for five years until the situation improved, and then moved on with the local government taking more responsibility,” says James.
MMC did its first major water project, bringing water to taps serving 84 homes in Khare Village Development Council, Dhading District, in 2013. Three reservoirs were built, and an electric pump raised the water from a spring 500 feet into a storage tank above the village. Gravity-fed pipelines from the reservoirs distributed the water to 14 tap stands conveniently located to clusters of homes in the local villages.
This was a joint project funded by MMC and a partner, the Bethany Baptist Church in Puyallup, Washington. Before this, the village women carried water cans from the spring in baskets on their backs, 500 vertical feet to their homes over a rough, steep trail. This was a project that made a sustainable difference to everyone in the villages served — especially the women who no longer had to carry water to their families at least twice each day.
School for the deaf
That same year of 2013, MMC joined hands with the founders of the Swabalambi Primary School for Deaf Children in Dhading District. The school opened in 2012 in borrowed quarters, an unfinished farm house, but needed to move from there. There was no educational facility available to children with profound hearing loss anywhere in the District. One was sorely needed.
Today, the school is in new quarters on land donated by a local farmer. A partnership of several donor agencies, including MMC, the local community and municipal government, made this dream come true. The school now has three floors — incomplete, but functional. Its 64 students live full-time at the school while becoming proficient in Nepali sign language and standard curriculum courses. Its 64 students live full-time at the school while becoming proficient in Nepali sign language. There are plans for parents’ sign-language workshops and vocational training for students not wanting to pursue academics.
Much of Nepal, including its capital city Kathmandu, was savaged by earthquakes in 2015. Says James, “The April 25 and May 12 earthquakes of 7.8 & 7.3 magnitudes on the Richter scale, did not physically affect the whole country. About 14 of 75 districts were affected, with the brunt falling on seven districts, including Dhading, where we were working. There were more than 400 aftershocks measuring 4.5 or more since the initial quakes.”
MMC reacted immediately after the quakes. Emergency supplies were gathered and delivered to devastated villages in its service area, putting other projects on hold temporarily. Then, in the following 10 months, with the help of many donors, including Canadian Nepali organizations, nine villages’ schools were rebuilt and ready for occupancy for the new school year, beginning April 2016.
Families hope to vacate their temporary shelters in resettlement camps before another monsoon starts in mid-June, but their future is still a question mark and recovery a long, dark, winding road into the unknown.
A school at Muralibanjyag, the first of nine to be built by MMC, was completed in November 2015 in partnership with the Calgary Nepali Community Association (CNCA). They did not respond to e-mails sent by New Canadian Media.
Another school was inaugurated in Dhading 10 May 2016, in transitory sunshine and clear skies. District, VDC, and political party leaders thanked the sponsors, organizers, volunteers and construction team. The last three speakers had, however, to shout to be heard over thunder and lightning. This project was also in partnership with the CNCA.
Ramesh Dhamala, district president of the Nepali Congress Party, unveiled a donor plaque with James.
Mules were the only carriers that could access many places MMC worked, till recently. That changed with the introduction of jeepable roads.
(At right, micro-enterprise trainer Bimla Dhakal teaching menstrual health education at a typical countryside school in the Himalayan foothills.)
MMC inaugurated the Single Women's Hostel in Dhading Besi in partnership with the local chapter of Women for Human Rights, Single Women's Branch , in May 2014. The hostel provides a temporary dormitory for women in transition, and vocational training rooms. (Micro-enterprise Trainer, Bimala Dhakal, teaching the girls menstrual health education at a typical countryside school in the Himalayan foothills, picture at right)
“Currently, we are sponsoring a start-up program jointly funded with a US NGO, ‘Project for a Village,’ for a micro-enterprise group that is producing menstrual hygiene kits to be distributed in conjunction with an education program for girls in Grades 5 through 10 in the District’s government schools,” continues James: “This program was founded by ‘Days for Girls’ and is being expanded into Nepal.”
The Karuna Girls’ School and Women's College in Lumbini, Buddha’s birthplace, was a project that was brought to MMC by Trevor Ironside of Calgary, who was sponsoring it, and raising money to establish the school in partnership with a Canadian Engaged Buddhism Association (CEBA). MMC adopted the program. Ironside is now president of its Board and MMC still very involved in the project. “Trevor is the one who manages this one,” continues James: “ It is a great project and they are now hoping to expand on property they have acquired, to build a hospital and nurse training program in conjunction with the school one day.”
Ashoke Dasgupta is a member of the NCM Collective based out of Winnipeg. He has won three journalism awards in Canada and Nepal.
By: Bhupinder S. Liddar in Oliver, BC
Nestled in the scenic and stunning rolling dry desert hills and mirror lakes of Okanagan Valley in beautiful British Columbia is the town of Oliver – the wine capital of Canada!
Oliver’s population of 5,000 is made up of about 1,000 Sikhs. If one drives along the town’s Main Street, one is bound to see a turbaned Sikh or a Sikh lady in Punjabi dress, as well as the Sikh Gurdwara (Sikh place of worship). And as one proceeds through the scenic Okanagan Valley one is struck by the greenery of wineries and fruit orchards, and depending on the time of the summer, one will drive by cherry, peach, apple, and perhaps prune trees all along Highway 97.
Oliver’s Mayor Ron Hovanes describes his town as an “authentic farming community.” Other than driving along the fruit-tree-lined highway, one can pull into one of the many wineries for tasting, buying, or even a meal.
The Sikhs started migrating and buying orchards and vineyards in Oliver and the Okanagan Valley about three decades ago. Farming is in the Sikh genes. Their ancestral home state of Punjab is the breadbasket of India. Sikhs are also successful farmers in Australia, Kenya, Fiji, among other countries.
The Sikhs bought orchards/vineyards predominantly from the Portuguese, who had migrated here in the 1950s. Mayor Hovanes explains the origins of Oliver are in the irrigation canal built in 1926 under British Columbia Premier John Oliver, after whom the town is named. The intent was to settle returning British veterans of the First World War.
The British migrants were followed by Germans in the 1930s and Hungarians in the 1940s and 1950s. Sikhs own about 70 per cent of orchards and wineries. The average holding is about 10–12 acres, and according to farmer Bhupinder Singh Karwasra, an acre generates an income of about $8,000 to $10,000. Prices of land have doubled or tripled since Sikhs first bought land at $4,000 an acre.
Apart from farming, Sikhs are venturing into other trades and commercial enterprises. Paramjit Singh Chauhan owns and operates East India Meat Shop on Highway 97, down the road from Oliver. Similarly, Surjit Singh Aulakh this month set up a hairdresser shop on Oliver’s Main Street.
Oliver-born Baljeet S. Dhaliwal, a graduate of Simon Fraser University, is now a manager at one of BC Tree Fruits packinghouses. Others, such as Toor twin brothers – Randy and Jessie, have set up an 80-acre, state-of-the-art Desert Hills Estate Winery on what was once an apple orchard. They are the second Sikh family to settle in the area, in the footsteps of Major Dhaliwal. The Toor brothers, from Village of Ucha Jattana, immigrated from India to Canada in 1982 and settled in Winnipeg. On the urging of their sister Lucky Gill, who is involved in the hospitality industry, they moved to Oliver in 1988. Randy Toor was elected to one term on Oliver Town council in 2005.
Oliver’s major communities – indigenous, Portuguese, Caucasian, and Sikhs live in silos, with little or no informal social interaction other than in schools, shopping centres and workplaces. Mohinder Singh Gill, president of the Sikh Gurdwara, attributes this partly to lack of English speaking skills among Sikhs. For instance, the Sikh seniors meet at the Gurdwara instead of going to the central seniors centre.
The indigenous Osoyoos people, almost all live on a reservation adjoining Oliver.
Punjabi was offered at Oliver High School until recently and the search is on for a Punjabi instructor.
Fortunately, days of ugly racism are almost over, though I was told of schoolyard fights among indigenous, Sikh and white students.
According to Mayor Hovanes, there is “no overt racial tension,” and former Town councillor Randy Toor observes there is “very little evidence of racism and it is fading away.”
The future looks promising for the Sikh community in Oliver, though many young Sikhs are opting to head to urban areas and into professions other than farming. But for now, most Sikhs make up a dynamic, vibrant and growing community in Oliver and the Okanagan Valley.
Bhupinder S. Liddar is a Kenya-born Sikh and a retired Canadian diplomat. This piece was republished under arrangement with the Oliver Chronicle.
A new world for BC
By Judith Sayers
British Columbia sits on a precipice and will either fall into a minority Liberal government, an NDP minority government or a possible Liberal majority, depending on the results of the absentee votes and any recounts. This is one election where one vote could turn out to make the real difference.
Christy Clark is, of course, trumpeting the line that the BC Liberals will continue to govern and not wearing the fact that people wanted a change and her popularity has wilted drastically. If Clark retains power, I would predict she doesn’t make any change in the way she governs and that this election will not be a wake-up call to the Liberal party.
If there is a minority government, which many predict, it will definitely be a new world for B.C.
Will the government be able to build a better future for those of us who make B.C. our home? I sure hope so.
Whether many of the needed changes are made will be in the hands of the BC Greens, who hold the balance of power. The NDP and Liberals will have to work with the Greens to make decisions. The key to success of any initiatives will be finding agreement with the Green Party.
It is going to be a very interesting four years. Reversal of decisions on major projects like Site C and Kinder Morgan is a real possibility. Achieving electoral reforms, including an end to unlimited political donations, is now closer. If we thought the B.C. legislature was a battleground before this, it is nothing compared to what we will witness ahead.
As a First Nations person I am disappointed that more people didn’t vote to make the difference we needed. We are at a critical state in this province and only 57 per cent of voters went to the polls.
Uncertainty will be something we will live with until we get final results. If there is a minority government, that uncertainty will continue while parties wheel and deal on their priorities. This is a time when people will really learn about the values of the Green party as they will play a major role with a minority agreement.
Clark’s survival shows our system is broken
By Andrew Nikiforuk
It is outrageous that a government so Trumpish in character, so wedded to alternative facts and so visibly supportive of growing economic inequality still won a minority government. It proves that Canadians have as many political problems as the Americans and that a diminished press allows those with the most money to engineer political control.
Expect more volatility. And another election soon.
A Schrödinger election?
By Crawford Kilian
Erwin Schrödinger’s famous thought experiment seems very applicable to B.C. politics after yesterday’s election. Imagine, he suggested, a cat put in a sealed box. A source of radiation may fire a random particle into a Geiger counter, causing a hammer to smash a vial of cyanide and kill the cat. Or it may not.
Schrödinger argued while the box is closed, the cat is simultaneously alive and dead, in a state of “quantum superposition.” When we open the box, reality “collapses” in a single cat, alive or dead.
The B.C. 2017 election box won’t be opened until May 24 and the official vote count. Given the outcome of the vote, all three parties are in a similar state of superposition, simultaneously alive and dead. Recounts and the absentee vote may cause reality to collapse into a majority Liberal government; or a majority NDP government; or a Liberal-Green coalition; or an NDP-Green coalition. (A Liberal-NDP coalition, with the Greens as the opposition, seems too weird even for B.C.)
Even then, a coalition would be another kind of superposition. If Andrew Weaver makes a deal with Christy Clark and becomes a cabinet minister in a Liberal government, he’ll have to extort an end to Site C and the Kinder Morgan pipeline — or go the way of David Emerson, who defected to the Harper Conservatives within days of being elected as a Liberal MP. His whole party would lose credibility.
Both Weaver and his party seem likelier to survive a deal with the New Democrats, who are largely on the same wavelength. But they would have to get past some hard feelings about vote splitting and Weaver’s late-campaign blowing of kisses toward the Liberals.
Whatever the coalition, its members should bear in mind that its half-life will be short. The larger party will ditch its Green allies the moment it seems opportune to do so, and we’ll all be back in Schrödinger’s box again, awaiting yet another political reality.
Green voters helped Liberals stay in power
By Paul Willcocks
You don’t have to support strategic voting to recognize it could change the outcome of elections.
On Tuesday, Green voters who ignored the idea of strategic voting handed three seats to the BC Liberals, turning a potential NDP majority into a Christy Clark minority government.
It’s not reasonable to assume all Green supporters would consider voting strategically. And in three ridings, the party had a realistic chance of winning.
But assume half the party’s voters in other ridings decided to cast a vote to ensure the party they preferred — Liberal or NDP — formed government. That means 74 per cent go NDP, 26 per cent go Liberal, according to a Mainstreet poll on voters’ second choices.
Run the calculations on all 87 ridings, and you’ll find the NDP would have taken Coquitlam-Burke Mountain, Richmond-Queensborough and Vancouver-False Creek, all seats that went to the Liberals. Two NDP seats at risk of being lost to recounts — Courtenay-Comox and Maple Ridge-Pitt Meadows — would be secure.
And the New Democrats would have the slimmest of majorities, with 44 seats to the Liberals 40 and Greens three.
Republished with permission from The Tyee.
by Daniel Morton in Vancouver
One year after Canada first resettled 25,000 Syrian refugees into Canadian communities — a number that has since grown to 40,000 — the refugee program has left Canadians divided as to its merit and efficacy. A recent poll by Angus Reid showed that 6 in 10 Canadians approve of the way the government has handled the influx, but a deeper dive into the polling reveal almost one in four Canadians support a Trump style ban on Muslims. Despite its welcoming reputation, Canada has already seen an alarming rise in Islamophobic incidents. At this point, failing to help newcomers settle runs the risk of a more intolerant future in Canada.
In Metro Vancouver, a region that has seen a 20 fold increase in immigration since 2001, newcomers often have trouble navigating the services they need. In 2016, seven Metro Vancouver municipal districts identified access to information and services for newcomers as a top priority to strengthen resettlement efforts. As an example, Metro Vancouver immigrants struggle with backlogs for government funded English lessons while failing to make use of the network of free lessons — many offers are not getting to the people who need them.
At a time when social media discourse about immigrants grows more toxic everyday, Vancouver’s vibrant non-profit community is stepping up with a positive response. Currently a top 10 finalist of the Google.org Impact Challenge, Vancouver-based NGO PeaceGeeks has partnered with the immigrant settlement community to explore how to better connect immigrants to local services such as health, language programs and housing options to ease their transition. PeaceGeeks is one of several Canadian non-profits vying for $750,000 from Google through a public vote to make their project a reality.
The idea for this application builds on another PeaceGeeks project called Services Advisor, a smartphone app that connects refugees to essential humanitarian services like food and medicine across Jordan—a country that has housed almost 656,000 Syrian refugees according to Amnesty International. The Services Advisor prototype was successfully deployed by the UN High Commissioner for Refugees (UNHCR) in Jordan and will soon be deployed in Turkey and Somalia to support another 3 million displaced people.
Now, PeaceGeeks is exploring how tools like Services Advisor can help to significantly improve the experience of newcomers arriving in Metro Vancouver and beyond, through generating personalized roadmaps for newcomers to navigate what is often a dizzying array of settlement and community services.
PeaceGeeks intends to build this app so that it can eventually be used across Canada.
“We want to create better visibility and access to existing services and providers while reducing what can be an overwhelming experience for immigrants as they navigate the steps to becoming active and vibrant citizens in their new communities,” says Renee Black, the Executive Director of PeaceGeeks. “Services Advisor Pathways (the Vancouver version) aims to connect them to the most relevant and timely services to help with their particular circumstances at any given stage of their immigration journey.”
The project is being developed in partnership and consultation with cities, local newcomers, immigrant service providers such as MOSAIC, Immigrant Services Society of Canada (ISSofBC) and S.U.C.C.E.S.S., as well as Local Immigration Partnerships (LIPs) across the Metro Vancouver region. LIPs are federally funded, cross-sectoral partnerships that aim to improve integration of newcomers into the fabric of local communities and create more inclusive workplaces.
“By building on their global experience using technology to support refugees combined with innovative approaches that will be developed locally, PeaceGeeks is poised to make a pioneering contribution to the way that immigrants and refugees access information about services in Metro Vancouver,” says Nadia Carvalho, Coordinator of Vancouver’s LIP.
The project has received over thirty endorsements since the beginning of March from key individuals and organizations across settlement, tech and humanitarian spaces, including the B.C. Minister of Technology, Innovation and Citizens' Services.
“By facilitating the integration of newcomers into British Columbia, this new technology will return benefit the whole Province,” says Minister Amrik Virk.
PeaceGeeks anticipates that Services Advisor Pathways can help reduce the stress on government services, by connecting immigrants to the pathways for success before and upon arrival, straight from their smartphones.
At such a critical time for Canada to stand apart from the closing borders of other nations, PeaceGeeks is hoping that Services Advisor will show that Canada’s strength continues to come from its diversity and inclusion.
For more information about PeaceGeeks’ project, visit votepeacegeeks.org.
The Google.org Impact Challenge supports Canadian nonprofit innovators who are using technology to tackle the world's biggest social challenges. Google.org will award $5 million across 10 organizations to help bring their ideas to life.
Between March 6 and March 28, Canadians are invited to visit g.co/canadachallenge to learn more about the finalists, and to vote for the projects they care about most. One winner will be chosen based on this public vote to receive a $750,000 grant from Google.org. The remaining winners will be selected by a jury during a live pitching session on March 30 in Toronto.
Daniel Morton is a volunteer for the organization.
Commentary by Stewart Muir
City residents use British Columbia’s resource products such as natural gas on a daily basis, but how often do they stop to think about the significance of these goods in their own personal lives?
Probably not much.
Asian Pacific Post
by Winnie Hwo in Vancouver
The world is still catching up to Inuit activist Sheila Watt-Cloutier.
A year before being appointed an Officer of the Order of Canada in 2006, she presented a landmark legal petition to the Inter-American Council on Human Rights, linking the disastrous impact of climate change to human rights in the Arctic and urging the United States to set emissions limits and work with Inuit communities.
"Today, it's mainstream language – everybody talks about [climate change] as a human-rights issue," said Watt-Cloutier in 2010, when she was a teaching scholar at Bowdoin College's Arctic Museum and Arctic Studies Center. "I think we've been successful in changing the discourse on this issue to making that connection."
Her book The Right to Be Cold: One Woman’s Story of Protecting Her Culture, the Arctic, and the Whole Planet was released last March. Later in the year, a UN Report on the same subject was presented at the Paris Climate Summit, stating that climate change and human rights are intricately linked and that recognizing this connection will help protect the fundamental rights of communities and people across the planet.
The book was a finalist for the Shaughnessy Cohen Prize for Political Writing in 2015 and British Columbia's National Award for Canadian Non-Fiction in 2016.
Watt-Cloutier’s story begins in the hunting and fishing village of Kuujjuaq, a coastal Inuit community in Northern Quebec's Nunavik region.
“During the short summer months, cloudberries, blueberries, arctic cranberries and black crowberries grow among the green leaves and tundra . . . In the winter, the landscape is transformed into a brilliant vista of ice and snow that stretches under the vast expanse of the blue Arctic sky.”
At the age of 10, Watt-Cloutier was sent south to be “educated.” She struggled with being away from her mother, grandmother, and the land that nurtured her, but later admitted that the experience of separation helped shape her role as an activist in defending and promoting the “northern” way of life.
Watt-Cloutier’s personal story and her message of our interconnectedness are powerful not because she went through a single life-changing event. Her story evolved with the discovery of her own strength and power through disappointments and losses.
Like many young people, she had high hopes for herself. She dreamt of being a doctor and worked hard to meet that goal, yet it remained elusive.
Watching home disappear
After returning home from Churchill, Manitoba, Watt-Cloutier worked as an interpreter, educator, and eventually a community advocate. Within her own generation, not only did she witness how environmental degradation and global warming took away her people’s identity as hunters and trekkers, but also how it stripped them of their dignity and physical health.
As an immigrant from a former British colony, I do not need my environmental hat to understand the frustration and helplessness Watt-Cloutier felt as a young girl, witnessing the rapid disappearance of her traditional way of life in Canada’s North.
For the Inuit people, everyday life is tightly knit with their natural environment – hunting, fishing, travelling by dogsled. When the eco-system in the Arctic erodes and gradually melts away, so too goes the Inuit people’s cultural identity.
With colonization, climate change, and toxic pollution, the cold and pristine northern country Watt-Cloutier knew so well was quickly disappearing along with the melting ice and snow.
Linking global communities
Watt-Cloutier’s big break as a national and international advocate for the Northern indigenous people came when she was elected to lead the Inuit Circumpolar Council (ICC), representing Inuit people from Canada, Russia, Greenland and Alaska. Working closely with allies and NGOs, the ICC focused on negotiating a global treaty that would ban toxins known as POPs – persistent organic pollutants that travelled airborne from factory smokestacks in the south to the north.
Toxins leaving factories travelled fast in hot air. When they reached the cold North, they would freeze and stay there.
Northern wildlife tends to store more fat, and as it turns out, these toxic particles did well in fatty cells. They survived in the seals and whales that were eventually hunted and consumed by Northern indigenous people.
When an Inuit mother breastfed her babies, the toxins were passed on to her children, ultimately harming the health of the entire Northern population. Watt-Cloutier’s campaign ended with the signing of the 2001 Stockholm Convention on Persistent Organic Pollutants to eliminate or restrict the production and use of POPs.
Today, Watt-Cloutier continues to do what she does best – fighting for the rights of her people to live in a healthy environment. And she will fight the way she knows best – with strong words, clear ideas and succinct translation.
“What’s happening today in the Arctic is the future of the rest of the world. In one lifetime, we Inuit have seen our physical world transform, the very ground beneath our feet shifted dramatically . . . As we head into stormier seas, we must ask ourselves, 'If we cannot save our frozen Arctic, how can we hope to save the rest of the world?'”
Winnie Hwo joined David Suzuki Foundation’s Climate Change Team in 2010 after a long and stellar career in journalism. She is passionate about Canada’s multicultural policy and healthy environment.
This content was developed exclusively for New Canadian Media and can be re-published with appropriate attribution. For syndication rights, please write to firstname.lastname@example.org
This content was developed exclusively for New Canadian Media and can be re-published with appropriate attribution. For syndication rights, please write to email@example.com
by Melissa Shaw in Vancouver
A new novel reflects on the experiences of Filipino Canadians through the story of one family, and aims to inspire newcomers to achieve their dreams.
Eleanor Guerrero-Campbell’s novel, Stumbling Through Paradise: A Feast of Mercy for Manuel del Mundo, is a work of fiction inspired by the author's experiences working with immigrants.
“Home – one's identity – is not geographic-based, it's not culture-based, it's not age-based. It's who you love and who loves you and who you care about and who cares about you,” says Guerrero-Campbell, who co-founded the non-profit organization Multicultural Helping House Society to assist newcomers with settlement, education, housing and employment in Vancouver, British Columbia.
“This is our home and we will never be torn when we think of home this way.”
The story follows Josie and Manuel del Mundo's journey from the Philippines to Vancouver with their children.
Manuel is a proud engineer who has trouble adjusting to his new work environment in Canada. Josie has a teaching background, but finds work as a cook and eventually becomes the chief executive officer of a catering company.
Manuel later helps a caregiver in distress, which leads to an affair. His son Bobby discovers his father's secret, resulting in the family's separation.
After a confrontation between father and son, Manuel has a heart attack. The next section of the novel focuses on the lives of the older del Mundo children: Sonia, who faces racial discrimination, and Bobby, who becomes involved in a Filipino gang.
The third section of the book focuses on the youngest child, Manolita, who becomes involved in politics.
“When I was reading the book, I had to stop for a little bit and wipe my tears. It really resonated with me as a newcomer in Canada,” says Irene Querubin, who was born in the Philippines and now hosts the Vancouver radio program The Filipino Edition.
Querubin was emcee at the book’s launch at the Creekside Community Centre in Vancouver. The event featured dramatic readings by members of Anyone Can Act Theatre, which sponsored the launch.
Vancouver-Kensington New Democratic Party member of legislative assembly (MLA), Mable Elmore, B.C.’s first MLA of Filipino descent, read Manolita's political campaign speech from the book. Elmore says the novel captures the challenges and struggles immigrants face in Canada, including racial tensions and underemployment.
She says although the Filipino community in B.C. is relatively young, she has noticed increasing participation of Filipino immigrants in their community through literary work, council presentations and musical performances.
Challenges for Filipino youth
Among those using the arts to promote inter-cultural dialogue are members of DALOY-PUSO, a mentorship and arts program for Filipino newcomers in high school. The group, whose name means “flowing from the heart” in Tagalog, benefitted from proceeds collected at the launch.
“The mom and the dad are working three jobs and they don't have a lot of supervision at home,” Vancouver School Board youth settlement worker Adrian Bontuyan says of young newcomers.
He explains that many mothers come to Canada from the Philippines through the Caregiver Program, through which they provide childcare in Canadian homes. After working for 24 months or 3,900 hours, they can apply to become permanent residents and bring their family members to Canada if their application is approved.
Bontuyan says he will read Stumbling Through Paradise to learn about how he can further support immigrant youth and start discussions to help them understand their parents’ experiences.
“The aspect of mentorship that [Guerrero-Campbell] mentioned is very important, because the youth need someone to look up to as an example of success and basically someone that the youth can be comfortable with sharing his or her struggles of being a newcomer,” he says.
Guerrero-Campbell also explores the idea of home through her young characters. The del Mundos' daughter Sonia finds belonging through the satisfying relationships she builds with people in the Philippines and in Canada.
Empowering other newcomers
Guerrero-Campbell says she hopes people who have read her book will discuss it with others and start a dialogue about the challenges immigrants face.
“The one message I really want to convey is empowerment – for our newcomers to feel empowered,” she says. “They came all the way to achieve something and I want them to know that they can achieve their dreams.”
Guerrero-Campbell came to Canada in the late 1970s with a master's degree in urban planning and regional planning from the Philippines. She was a planner for the City of Edmonton, Alberta, and continued to work in planning in Surrey, B.C. and Richmond, B.C.
She helped author Hiring and Retaining Skilled Immigrants: A Cultural Competence Toolkit for B.C. human resources managers. Guerrero-Campbell was the CEO of the Minerva Foundation for BC Women and a co-convenor for the Vancouver Immigrant Partnership’s Access to Services strategy group. Stumbling Through Paradise is her first novel.
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I used to naively believe that simply pointing out a social issue, and offering a viable solution to it, would be enough to get things done to fix a particular issue. However, my experience with BC Community Corrections (also known as Probation) has proven to me that this is far from the reality.
Representatives from BC Community Corrections have known for some time that they have a large percentage of South Asian clients – with a large number of them being Punjabi-speaking men with addictions – who are not receiving adequate services. Now it’s easy to accuse the entire probation system of being racist, but I don’t think it’s as simple as that. The reality – at least as I see it based on my direct experience with them – may be in many ways worse.
-- Canada's economic development minister Navdeep Bains at a Public Policy Forum economic summit